Anger is a dubious luxury. It’s a luxury I displayed quite conspicuously most of my life. My anger was righteous: animals were suffering, and it was my fellow humans’ fault. Humans were suffering, and that was humans’ fault too. Fucking humans fucked everything up. I was a species traitor, refusing to put more humans into the world to fuck it up further. I resented breeders, carnivores, complacent media-watchers, the military, cops, consumers, investors, financiers, the religious, the unenlightened, the incorrectly-enlightened, the self-righteous, and the resentful.
The term originated in the Big Book of Alcoholics Anonymous, page 66. One of my favorite lines appears on the previous page: “this world and its people were often quite wrong.”
The only reason I’ve simmered down as I’ve aged is I just don’t have as much energy to sustain such continual righteous fury. I gotta economize. Just as my metabolism has grown so efficient my aged body needs about half as many calories as it used to, my aged psyche has learned to do more with less.
Activism is an outlet for the young, who may be poor in wealth but rich in energy. Where does that energy go? In my country, young people aren’t drafted for wars. Few do manual labor. Few do any work at all, as childhood is delayed longer and longer, and more are expected to extend their educations to at least their early 20’s. There is a surplus of youthful energy.
When you have a surplus of wealth, you display it. Displays of righteous anger demonstrate fitness and vitality: this person has so much surplus energy they can afford to be ineffectually furious at things they have absolutely no control over. Someone that angry is psychically wealthy, if not psychologically healthy. Dog knows I used to swoon at men who were as passionately activist as myself. Angry young men: hot.
Bonkers activism brings hot young people together, in a world where they’d otherwise be isolated in front of computer screens. When you can’t afford gratuitous displays of monetary excess in the form of, say, designer bags or fancy cars — or even when you can! — you may still be able to afford gratuitous displays of emotional excess.
Would I still be angry at the world’s infinite injustices if I had the energy to care? I’d like to think I’m now wise enough to know better, but at my age it’s hard to know what’s wisdom and what’s menopause.
My heart broke and I grieved, as did my surviving cat Momo. He stopped eating for a few days, making me think his own end was coming soon. He had already almost died this Spring — like Lola had, he has Inflammatory Bowel Disease (IBD) and is sustained by Prednisone which shortens lifespan. Also he lost his only feline companion, whom he loved. Momo resumed eating for a few days; not much, but he wasn’t moving around much either, with no Lola to chase, play with, or hump. Then he stopped eating again.
I thought, When Momo kicks the bucket I will get all the rugs washed and deep clean the house. I cried many hours a day, but at least could look forward to some order in the future.
Meanwhile, a friend posted a video of her older cat playing with a younger foster cat. That inspired me to apply at the same cat foster organization she used. I didn’t hear back from them that week, or the next. My friend pinged them and didn’t hear back either.
While I was being frustrated by this situation, someone posted on a local listerv that a friend’s recently-adopted kitten needed a new home. The kitten was not being accepted by her senior cat, and things were so bad he was due to return to the Humane Society. A few days later, on a long bike ride, I responded. The next morning:
kitten
A few hours later:
oxytocin machine
This was exactly 20 days after Lola’s extremely sad departure.
Momo was, predictably, not pleased. But at least he wasn’t trying to kill the newcomer, unlike the kitten’s previous feline host. Hours of low growling and hissing (by Momo) ensued, when he wasn’t hiding in his hidey-room.
Momo continues to mostly hide. I bring him his Prednisone-medicated food, and water, and shut the door so he’s not bothered. Momo is quite pissed off.
Withholding affection
However, he is eating. Every day. So that’s good.
This afternoon, while the kitten was fast asleep in the living room, I coaxed Momo out from his hidey room. He cautiously entered my bedroom, walked up to my laundry basket, and, before I understood what was happening, defecated and urinated in it. I grabbed him and headed for the litterbox, but he wriggled out of my arms and ran back under his hidey bed, leaving a trail of urine.
A message of displeasure
And you know what? I’m not even upset. I cleaned the floor, flushed the feces, started the laundry, placed a separate litter box in his hidey-room, and took a shower. Momo is entitled to be pissed. He’s eating more with an enemy around, growing stronger. I suspect in some days or weeks the newcomer will be upgraded to frenemy, and then perhaps friend. I don’t know how much time Momo has left, but I’d rather it were spent engaged with life instead of shutting down.
That goes for me too. I am bewildered by how much better I feel with this little guy running around my house. Also bewildering is feeling joy and grief at the same time. I miss Lola terribly, even while falling in love with this kitten.
The rugs won’t get cleaned for years, or maybe ever. That’s okay. This is the first time I’ve felt joy since at least last year, probably longer ago than that. I’ll take it.
A rare moment of not running around like a maniacYawn
Nature is cruel; see illness and death, see animals eating each other. See extinctions and starvation and catastrophe, White Nose Syndrome in bats, Alzheimer’s in humans.
By Nature, I mean God. God is cruel. How can we accept that, and why should we?
God is not held to the same standards as humans because God is not human, and humans are not God. If a man kills another man, it is a sin. But God kills men all the time; indeed, God kills ALL men. God makes disease; that is Nature. If man makes disease and unleashes it on the world (i.e. Covid) it is a sin.
Killing, disease, cruelty: these are God’s job, not man’s. Likewise birth. Bringing Life into the world and taking it out: God. Living and dying: man.
That’s why Catholics oppose artificial insemination and other fertility interventions, as well as abortion: this is not man’s business, it is God’s. Do not play God. Do not manually create or destroy Life.
Some say we should strive to be Godlike. I think not. We should not strive to emulate God’s cruelty (though we do anyway, made in God’s image and all). God handles Life and Death and disease and catastrophe; we handle living with it. Men meddling in these affairs are “playing God.” But that is what we do, we can’t help it; we are God’s cruelty and catastrophe manifest.
Why accept, let alone worship, a God like this? Because this is how the world really is. We invent a personality called God, but we don’t invent Reality. The God of the Bible, thousands of years old, inherited and evolved from traditions even older, is a personification (or mask) of Reality, with all its horrors. He is cruel, capricious, and unfair. It is man who seeks kindness, rationality, and fairness. Man’s justice is appealing; God’s justice is nonsensical. But God’s justice is what we got, ultimately.
God is where the buck stops. God is not man. God is God.
One reason (only men need reasons, God does not) to worship God is it keeps us from worshipping man. God and only God can kill. Men may not. Men who kill may be held accountable by other men. Men are subject to men’s law and men’s justice. Meanwhile everything is subject to God’s law — to the laws of Physics, Nature, Reality.
We cannot hold Physics, Nature, Reality accountable to our laws. We are accountable to theirs, always.
God, or Reality, isn’t good or bad, unless we judge it by human standards. That is why religion advises man to not judge. (We judge anyway, as we are made in God’s image.) Human standards and laws are the only way we can have societies, which we need. (God made us social, we can’t escape that. I’ve tried and failed.)
We muddle through with our always-imperfect laws. We always aim for more perfect. We never reach it. Whenever we fix one problem, seven more open in its stead. So many unintended consequences of the best intentions: that is God’s law, Reality. Still, we must strive in this absurd environment, because God and Nature made us so.
It’s not supposed to make sense.
Not human sense.
Why accept, let alone worship, this crazy God, Nature, Reality? Because it’s the only way to relax. It’s the only path to serenity. I can’t explain why acceptance changes everything, only that it does. I will not pretend God is “good,” that “everything is okay,” or that any of this makes sense by human standards. By human standards, Life is a shit show. By God’s standards, who knows? It’s the only game in town. We cannot understand, we can only accept.
Why I am returning to my regular dose of Prozac after 2 years of tapering off.
Self Portrait, February 2025
A few days ago, at a candy store in another town, I asked if I could buy some empty chocolate boxes. The co-owner came out and said no, “we’re a candy store, we want you to buy candy not boxes.” I gave her the 4 homemade saffron-cardamom chocolates I had brought for her — she tried one right there, saying “ooh, funky!” I assured her I was just needing a few boxes to give away my culinary experiments to friends, not compete, because among other things I had chocolated myself out. She suggested I try Amazon or Michael’s.
Fair enough, but I felt like my heart was ripped open and my world falling apart. I cried inside as I walked back to my velomobile. I shattered. I wanted something, was told no, and internally was having a breakdown.
Intellectually I knew nothing bad had happened. I even patted myself on the head for giving her those chocolates — I am a thoughtful generous lady, that was nice of me, even though I didn’t get what I wanted — but oh god, inside I wanted to die. Fortunately I had many miles to bike home, something to do instead of cry, although I have cried plenty on rides too, especially these last 2 months. I pedaled home feeling horrific emotional pain, the Existential Grief-Hole. Simultaneously I marveled at my vulnerability, wondering why I now seemed to have regressed to an emotional 2-year-old, an infant, in spite of a good, healthy, brain-cleaning bike ride.
About 15 miles from home I stopped to drink some water and take a few pictures when I heard a woman’s voice: “What is that?” The owner of a nearby country house walked toward me, friendly and curious about my velomobile. I offered her a ride but although she wanted to get in, she determined she might injure herself getting out. She explained she’d had open heart surgery 9 years ago. “This is all held together with zip-ties,” she said, pointing at the center of her chest. She asked if I needed to use a bathroom or anything and invited me in. It was the kind of country stranger interaction I long for, friendly and trusting. She excitedly told her husband about the weird contraption outside and invited him to admire it while I used the toilet. As I prepared to leave she asked, “What do you do?” “I’m an artist.” This led quickly to my mentioning I had been cancelled. “Why?” “Because I said men can’t literally become women.” “Amen!” she responded, and we talked about Trump’s executive orders and our respective liberal friends and family freaking out. “They need our help,” she said. It was lovely.
I rode the rest of the way home marveling at my emotional volatility, comparing how nice that interaction felt, to wanting to die only an hour earlier.
Once home, I called back Susan, thus setting off a series of social gaffes and mistakes I can’t enumerate here. I called Cori to ask whether he was visiting Tuesday or Wednesday — he’d texted me his car is being repaired Tuesday so I thought that meant he’d delay until Wednesday. I was wrong, so I’d need to call back Susan yet again and say no, you can’t use the guest room after all; also I can’t have dinner Tuesday. Meanwhile Louise was texting me, upset that I’d invited Susan to Koffee Klatch, HER carefully curated Koffee Klatch of proper ladies she likes, not Susan, she doesn’t care for Susan’s company. And I said to Cori, fuck everything, I want to die. I said I was too tender to manage life, and to my surprise he said, without sarcasm, “you are.”
“I’ve known you several years now and I haven’t seen you like this,” he said.
So I told him about Prozac, my long history of it, my last two years tapering off slowly, slowly, slower than I’ve ever tapered off before. Skipping one 20mg capsule every 7 days for a month. Then one every 6 days for a month. Then 5, then 4. Pausing for months at a time, especially over last winter when I was dealing with a diagnosis of Crohn’s disease and some occasionally terrifying symptoms. By last Fall I was taking one capsule every other day and feeling fine.At my annual physical my doctor halved my prescription from 20mg to 10mg, and soon I reduced to 2 days on, one day off, effectively 6.66 mg/day. Then December arrived.
First, I saw that fucking movie Flow, which had me crying for a week (it contains numerous scenes of a cat nearly drowning). Then there was the Family Fiasco, that batshit conversation with my brother, leaving me in physical shock. Then my Mom’s punchline the following week, which felt like a real punch. Then Cori’s cat died and we buried him, January 3rd, as grim as an Edward Gorey illustration. Then loneliness and under-stimulation, a vicious cold snap, and the failing of my furnace. Day after day of feeling in myself a great open wound which didn’t heal, does not heal, will not heal, seeps blood forever.
My 12-Step Program didn’t help, and prayer didn’t help. Or maybe they did; I’d probably be worse without them. But still, pain every day, much crying, this Primal Wound. And now finding almost everything hurts.
A depressed and neurotic early comic from 1988, several months before I got on Prozac. I felt significantly worse than this shows.
Long ago, my Mom said of my youthful depression: “you have no buffer.” Like my brain needs a layer of fat or lubricant or skin, and it’s just not there. Instead my raw brain is constantly exposed to the sandpaper of Life, and everything hurts.
But not everything; I clearly enjoyed meeting that friendly country woman. If I am treated kindly and get what I want, I’m fine. Problem is, Life isn’t like that. Life is full of negotiations and mistakes. Life is full of Other People with their own wants and needs and mishegas, and some of them — many, perhaps — are at least as sick and wounded as I am.
I’ve been hating my life enough lately to desire travel again, in a futile attempt to get the hell away from myself. I know what would happen if I tried: I would melt down at the airport from whatever inevitable indignity or small altercation arose. Traveling is nonstop negotiation and conflict, constant rubbing up against other people, and without a brain-world barrier I would be reduced to a metaphorical bloody pulp in short order. No buffer, no skin.
I am no stranger to this excruciating state. I was in it for years, from my early teens until I finally got on Prozac at age 20. I am not like normal people. Unmedicated, I can’t do normal people things like watch a sad movie or move through an airport or go to a store. “Nina was born without a pleasure gene,” joked an artist friend in 1987. “But that’s okay, she makes up for it with an extra pain gene.” I suppose my condition is a kind of neurodivergence. I wonder if brain-rawness is a variation of autism.
No one really knows how brains work. “Chemical imbalance” is another way to say, “whatever’s going on here won’t respond to therapy.” Or, “you’re fucked.”
When my life in 2025 starts resembling my life in 1988, something has gone terribly wrong.
Unlike therapy (which I have done plenty of), Prozac worked. My first months on it, in 1989, were a revelation. After only a few weeks I could be in the world without everything hurting. I still felt bad sometimes, but suddenly I could do something about it. Exercise, which everyone recommended for my “depression” (I don’t think depression is even the right word for my special hell, it’s just the closest I’ve found) became effective once I was on Prozac. Therapy finally made sense. You need a certain baseline of mental/emotional function — let’s say brain function, even though we don’t understand the brain or how SSRI’s really work — for therapy. Once I achieved that baseline, I was off like a rocket.
I suffered no negative side effects that I’m aware of. I remained creative — more creative, because I grew more functional and active. I stayed horny as ever (to my detriment), and orgasmic. I didn’t feel remotely “numb.” I slept better, albeit with vivid dreams for a while.
Over the years I had occasional “breakthrough depressions,” and eventually suffered poop-out (loss of efficacy) and had to switch drugs. Zoloft worked for a while; some years later, Lexapro did not. Every time my SSRI pooped out, I had to find another psychiatrist to prescribe the stuff, on my below-poverty-line, uninsured-artist’s budget, while in the throes of mental breakdown. At those times, not killing myself became my full-time job. Guess I succeeded at that vocation, because I’m still here.
“Acceptance is the answer to all my problems today…” So saieth the Big Book of Alcoholics Anonymous, the Bible of the closest thing to a church I have. But for me, today, acceptance is not the answer. Drugs are. Specifically, Prozac. No amount of acceptance, prayer, slogans, spiritual practice, meditation, meetings, outreach calls, literature, etc., can solve my fundamental problem today, which is brain lesions (according to the model that depression is “inflammation” and allegedly real lesions develop in its sufferers) or “neurodiversity” or “chemical imbalance.” Something physical, in other words, which I hate.
Physical diagnoses sit uneasily with me because they may not be true. A drug seems to effectively treat my depression; physical cure therefore implies physical problem. But drugs can mask and manage all kinds of spiritual, psychological, and mental maladies. Just because a treatment is chemical, doesn’t meant mean the disease is.
I also hate how diagnoses of “chemical imbalance” leave everyone else off the hook*, especially families. A family scapegoats one member, who becomes the Identified Patient, and now it’s all because of a “chemical imbalance.” The scapegoat was just Born That Way, the rest of the family has nothing to do with it except to be supportive of medical treatment, the poor dear. This dynamic is played out by “trans kids” — you can see it in the “I Am Jazz” TV show as insightfully analyzed by Exulansic. A newer variation on “chemical imbalance” is “born in the wrong body,” a physical condition allegedly unrelated to batshit abusive family systems, or trauma.
Even if childhood trauma resulted in a physical brain condition, it’s mine alone to deal with now. I resent that in taking Prozac to treat it, I reinforce a model that lets families, schools, and society at large keep scapegoating children into medical patients.
On the other hand, if my condition was caused by trauma (and I’ll never know, will I? Probably it’s some combination of congenital propensity plus events that wouldn’t have traumatized someone less vulnerable) I shouldn’t begrudge those who initiated my wounds. I could have been hit by a tree in childhood, or been injured in a storm or a fire or other “act of God.” We don’t hold trees, storms and fires forever accountable, expecting them to apologize or change their ways. I know that social contagions, cult-like behaviors, ganging up on the vulnerable, and scapegoating are part of human nature. I know humans, families, schools, and societies know not what they do, just like trees and storms. Some of us get injured early on. While it’s not fair that our wounds, inflicted by other people and powers beyond our control, become our own responsibility for the rest of our lives, it’s also true that Life Isn’t Fair.
In that light I am grateful to have a drug that works so well for me, so accessibly and inexpensively.
***
Going back on Prozac feels like defeat. But surrendering brings with it a certain freedom. Surrendering is Step One:
1. Admitted we were powerless over depression, that our lives had become unmanageable.
2. Upped our dose of Prozac.
3. ?????
4. Profit!
Today (February 4, 2025) will be my third day back on 20mg. 2 days so far. Too early to notice a difference, other than a sense of resignation that permeates everything. I can stop trying now. No more little mind tricks, like affirmations, or thinking of 5 things I’m grateful for RIGHT NOW, it’s EXERCISE dammit, HIT THE FLOOR THINK OF 5 THINGS. HUP! HUP!
I give up, which is a relief.
As I’ve aged, my mental health has become easier to maintain (as long as I’m on my meds). Over time I didn’t need to try to be sane anymore, I just was sane. Sanity didn’t require work anymore. This is the secret of the Elders. My friend Gordon once said that as he aged, “my angst circuits burned out.” I thought that was what happened to me, especially with menopause.
My depressions began in childhood, but sharply escalated with puberty. Menopause was the Light At The End Of The Tunnel in so many ways, why wouldn’t I believe my underlying brain problem might be better too? I was so stable for so long, I assumed I didn’t need Prozac anymore, that I was merely dependent on it. If I tapered off slowly enough, I’d be left with a healthy post-menopausal brain untroubled by the illness of my youth. This latest tapering off has been my first since menopause. I may be excused for thinking it might work.
After more reading on the subject, I’ve determined my symptoms aren’t withdrawal. I tapered off so slowly I didn’t have withdrawal at all. I simply got to where I was before medication. Feeling near-constant pain and wanting to die is my “authentic self.”
April 1989. I got on Prozac a few months after this. My artwork opened up and improved as my depression eased.
“I’ve known you several years now,” said Cori.
“You’ve known me + Prozac,” I replied. “Maybe you’ve just known Prozac.”
Who am I, without this drug? Am I substantially different, or just malfunctional?If my brain is mental gears grinding against each other and the world, Prozac is lubricant. Like bike grease, it allows parts to move without wearing down or seizing up, or snapping.
Before Prozac I didn’t think I’d live to 30. That was generous; even by 20 I longed for death daily. As a unipolar depressive, I lacked the gumption to do anything about it. But 10 more years of the hell I’d already endured by 20…no way. I was a smart girl, I would have figured something out. Maybe I would have been institutionalized; I certainly wanted to be. I would have eagerly undergone electroshock therapy had it been offered. I read up on it. If lobotomy had been available, I would have considered it. I was desperate.
As an older adult, I chalked all that desperation up to puberty and young adulthood, a difficult time for anyone. What a disappointment to find I’m still like that under all the Prozac. The “real me” is a basket case who literally can’t handle Life.
Depression largely defined my youth, hence the title of my first book.
I haven’t had fun in months. I pray for fun. Not like how I draw for fun, or play Scrabble for fun. Praying is not fun. I literally ask God for fun. It is not forthcoming.
I miss play. I desperately long to play with intellectual equals, who are thin on the ground where I live. But what if someone agreed to play with me? What if I got some fun job or gig, the 56-year-old canceled-artist equivalent of a game of catch between 5-year-olds? We’d toss the ball back and forth, and the moment I dropped it, I’d cry. If the ball rolled under a fence I’d have a meltdown. All internally; I have enough adult armor to hide my emotions temporarily. But inside, I’d experience every mistake and failure like a searing hot brand, a punch in my gut, a severe beating, excoriation.
Play and fun require risk. The emotional consequences of small failures are unbearable in my current state. I’m the kid who has a meltdown at seemingly nothing and has to be taken off the playground. Weird kid. The other kids learn not to play with that one.
I say I’m lonely, and I am, but interacting with others is excruciating. My self feels like an open wound, and while I crave the salve of company, most company feels like salt. Better to avoid stimulation and put bandages and pillows between myself and the world. My brain lacks padding, so I compensate by padding my life. Interacting with people is overstimulating. Leaving the house is overstimulating. Eventually, getting out of bed will be overstimulating. This isn’t a matter of “discomfort.” It’s agony and terror. It’s illness.
I can’t think my way out of it, despite my fine intellect. My emotions go crazy while my intellect observes. I cry and shake and melt down, all while knowing nothing bad is actually happening. “It’s all in your mind,” I know very well.
Having a sick mind troubles me more than external losses. I have grieved much in my life, fully and long, and not suffered as when my brain does what it’s been doing lately. “Depression” is its own thing, and its detachment from reality makes it more horrific. It’s not like being sad because my cat died — that’s the purest kind of grief, and grief the purest pain. My depression, or whatever it is, is just pain for no reason, or almost no reason. It’s like being cut to bloody ribbons by a feather. It’s stupid and I know it, and knowing it helps not at all.
Only Prozac helps. Goddamnit.
Thankfully, all I have to do is up my dose (I hope!) and I can exit hell without dying. Of all the drugs I could be dependent on, Prozac is a great one. It’s literally free now, on my insurance. It’s accessible as hell today, unlike when I first got it in 1989. Back then, it required the frequent oversight of a medical doctor, preferably a psychiatrist. Gatekeeping was intense. Now it’s thrown at patients like peanuts to monkeys in a zoo. It’s hard to not get prescribed an SSRI, doctors love them so.
“No one likes being dependent on a drug!” I complain, as yet another friend assures me Prozac is akin to insulin for a diabetic. Ironically, I am dependent on another drug, Skyrizi, for the Crohn’s disease I developed after Covid in 2023. Skyrizi retails at $25,000 a dose, one injection every 8 weeks. It’s fully covered by my insurance but much, much more complicated than a daily capsule of Fluoxetine. I am dependent on this fancy designer monoclonal antibody, and will be for the rest of my life. Yet Skyrizi doesn’t bother me the way Prozac does (it bothers me its own way*). Maybe because Crohn’s disease is purely physical, and the gut, while poorly understood, is better-understood than the brain. I hate colonoscopies, but at least they are possible; no one can ram a probe up my skull and take photos of my neurons. I have pictures of the lesions in my gut; with my brain I just have symptoms. I will never know what’s really going on in there. No one will.
Likewise, I will never know if this winter, this season of grief, is what brought me to my knees and broke my brain. I’ll never know if I just held on until spring, until summer, maybe I’d get better on my own. My current symptoms are so very, very familiar, and I am so tired, I am ending my tapering-off experiment. I’d rather never know if it’s seasonal, than continue as a raw bloody skin-less stump of pain in the indifferent world. I’d rather never know…But I do know. I know what this is. I know why I’ve been on one SSRI or another for 36 years, despite multiple attempts to go off.
I know.
And I hate it.
I look forward to forgetting what this feels like again. I look forward to Prozac working so well I try to go off it again, like an idiot.
I also look forward to death, because after only 2 days the 20mg dose hasn’t kicked in yet. But in a week or two, I should be back to my old inauthentic self. The one that can live outside an institution and look to all the world and herself like a functional human being. The one I’ve been for 36 years, minus a year or two of “breakthrough depression” — certainly more than half my life. The one who doesn’t want to die.
See you on the other side.
P.S.: To everyone about to suggest I change my diet (again), or do yoga, or take this supplement, or do this meditation, or try this therapy, or join this cult: a preemptive fuck you to you all. Seriously, go fuck yourselves. You’re welcome.
*What I hate most about the “chemical imbalance”/physical condition theory is it leaves me off the hook. Being unable to control my mood, mind, and feelings is like having public diarrhea. I actually have the same problem with Crohn’s disease, despite knowing better. I should be able to control this. I can’t. I hate that.
I listened to a 2-hour video of this academic saying that Reality isn’t real, there is no reality without someone to perceive it, while I attempted to hand-animate a fat Earth goddess I called “Reality,” because that morning I had imagined praying to Reality, who doesn’t care about my feelings, and also to Mystery, who might. Reality and Mystery, sisters. Systery. My animation failed but I still wanted to draw Them. Is Mystery the snake that twines around the Goddess? Is Mystery Reality’s backside? Is Reality that which can be illuminated but seldom is, while Mystery cannot be illuminated at all? Is Mystery just the parts of Reality we can’t see, or is She something else entirely?
Anyway Mr. Academic says There Is No Reality, only consciousness, and “science” backs that up. Dude, I read The Doors of Perception when I was 17. Sure, “reality” is some informational plasma that doesn’t take shape (as we know it) until we interpret it through our senses. But that plasma triggers multiple flesh-instruments the same way; it can be measured, even if measurements of Reality aren’t Reality itself. He sounded to my ears like a freshman in a late-night dorm room, however:
I do love the idea that nothing is in fact real, that everything is an illusion, because it takes a huge load off. All my pain, search for meaning, criticism, loneliness, frustration, fears: they’re just artifacts of my mind, which is itself an illusion as well as a generator of illusion. My mind isn’t real, my thoughts aren’t real, reality isn’t real. Ohm.
On the same day I saw a video of a young mother who regrets motherhood. She’d always wanted a baby girl; now she has one, and while she loves her daughter infinitely, she hates the experience of motherhood, the physical and psychic changes, the long stretches of boredom and meaninglessness, the absence of fulfillment, becoming a lifelong host for a parasite, the pain and suffering and emptiness despite the love. The disappointment.
And I think: I feel the same way about having been born! What a colossal disappointment.
She urges women to consider not becoming mothers: it’s not worth it. And I encourage ethereal souls to not become incarnated on the human plane: that’s not worth it either. Spare a mother, spare a child, solve multiple problems at once.
A few days ago a TERF Sister and I were texting about being demonized by family members. Finally she wrote:
there’s endless assholes in the world and you know? I can just be one, if that’s how people gonna see me, then… fine, they CAN
and it’s fascinating just how much people do NOT want to hear that
(Ex-husband) definitely didn’t
and your brother doesn’t want to hear it either. They want to change you, they want you to feel you NEED to change because they’re mad or they disapprove or whatever
but fuck it
you think I’m an asshole? Okay. I CAN LIVE WITH THAT
Inspired by her, I resolved to Be More Asshole in 2025.
My new Asshole identity is working much better than my former identity of “Good Person.” A Good Person seeks to forgive. A Good Person, finding themselves in the path of an asshole, makes excuses like “they have their own struggles” or “there but for the grace of God go I.” But instead of giving me a warm sisterly feeling, my attempts to be Good only compound my hurt with a sense of spiritual inadequacy.
Now there’s nothing to forgive. People are assholes. They do whatever the hell they want with no consideration of me — or worse, targeting me as a scapegoat to relieve their own cognitive dissonance. Thank God I’m not above them or outside them anymore. For I, too, am an Asshole.
Asshole nature is human nature. We are born with it, it is integral to our being. At last I claim my human birthright and join my species.
Why the hell was I trying to be Good? Good People do the worst things. Good People project their shadows onto scapegoats and form mobs. Good People lie, appease, submit to authority, and crush the Truth in order to be liked and accepted. Because being liked and accepted is how you know you’re a Good Person. The worst crimes against Reality are performed by Good People, in their selfish, delusional, and fundamentally assholeic pursuit of being “good.” Just look at Democrats.
(I almost removed that jab at Democrats because it will offend many people I know. But you know what? I’m an Asshole!)
Balance
Perhaps I come to balance by embracing the dark. Those who embrace the light — faith, goodness — already have enough dark nature to serve as ballast. They are already assholes. Just as Doubt brings me to the same place as Faith, so being an Asshole brings me to the same place as being a Good Person. At this point I’d rather be an Asshole than a Good Person because I’ve never seen pure, unbridled, uncontrolled, contagious hate like Good Person hate.
But honestly, fuck my philosophizing. I don’t need to be Good anymore. I can just be me: an Asshole, as God intended. For we are created in God’s image, and if Scripture teaches us anything, it is that God is an Asshole.